Lic. Rosa Mirta Goldstein de Vainstoc - Buenos Aires - Argentina

In a paradoxical way, "the Eventual Institution" I suggest makes sense as its policy is fidelity to an effect of truth located in time and space. The piece of truth taken from what is real is an event, that is to say, a random selection captured in a nomination that is also randomly made. The space-time social bond cutting of a produced truth is as finite as its meaning, therefore it rejects the Truth as a whole. Its space and time is not prescribed beforehand, rather its policy is to be open to invention. Consequently, this invention includes its own limitation, i.e., its extinction and dissolution as institution.The psychoanalytic institution is not the exception in this encounter with what is fortuitous and hazardous about thought,Ê since thought in general and psychoanalysis in particular share a relation of reciprocal implication. Both produce their own symptoms and the disappearance of their epoch-related meanings. Hope is placed on the implementation of a policy in which the disturbing symptom that presents a hindrance at different times or the intrinsic void where the encounter with an unknown truth can take place are neither excluded nor denied. Ê

Key words: complex thought Ð policy and "eventual institution" Ð event Ð socialization of madness Ð psychoanalysis and symptom